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Babies buried with helmets made from the skulls of other children will need them. protected from wild spirits & # 39;



Archaeologists, 2000 years ago, dying KIDS wearing helmets made of skulls and buried to protect them in the afterlife dug dolls.

  • The two babies were among the remains of 11 people who appeared in South America.
  • Babies were wearing helmets made of skulls from other children
  • Experts say children were sacrificed to soothe a volcano
  • Or children died of food deficiency due to volcano damage to food production

Archaeologists have uncovered 11 graves in South America, two of them babies with helmets made from the skulls of other children.

Researchers theoretically acknowledge that helmets are used to protect babies from öncesi pre-social and wild spirits erken on their way to the afterlife.

They also suggested that they could be part of a ritual intervention against a volcano eruption that did not occur long before it was buried.

The discovery was made at a burial site called Salango, on the central shore of Ecuador, Livescience reported.

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Archaeologists have uncovered 11 graves in South America, two of them babies with helmets made from the skulls of other children.

Archaeologists have uncovered 11 graves in South America, two of them babies with helmets made from the skulls of other children.

“The human head was a powerful symbol of many South American cultures. Isolated heads were often included in the morgue contexts, representing the seized enemies, respected people, and symbolic “seeds”.

Excavations in Salango, a ritual complex in the center of Ecuador, revealed two burial mounds dating back to around 100 BC.

Among the 11 burials identified, two infants were made from the cranial crates of other young people. helmet & # 39; s were intervened.

“The additional crania was probably placed around the heads of the primary graves at the time of the grave.”

Researchers have theorized that helmets may have been used to protect babies from pre-social and wild spirits.

Researchers have theorized that helmets may have been used to protect babies from pre-social and wild spirits.

The entire crania exhibited lesions associated with bodily stress.

Although researchers have theories about what killed babies, the exact cause is still unknown.

The team, however, suspects that it is related to the eruption of a volcano that occurred shortly before the infants were buried.

Ash from the eruption affected the food production in the area, and children could die of food deficiency, as they may have starved.

Another suggestion is that children are part of a rit ritual reaction to the environmental consequences of the explosion ın of archaeologists, whom the team believes may be the cause of death.

Lesions were found in the remains of both babies (a and d), suggesting that the baby is experiencing some form of physical stress. Experts say they are sacrificed or suffer from malnutrition.

Lesions were found in the remains of both babies (a and d), suggesting that the baby is experiencing some form of physical stress. Experts say they are sacrificed or suffer from malnutrition.

One of the babies died at the age of 18 months; it was buried wearing a helmet that the team believed came from the skull of a four to 12 year-old boy.

The second baby was about six to nine months of death and was found with a skull helmet made by someone else who died between two and 12 years of age.

The team of researchers has continued the analysis of DNA and isotope, infants and & # 39; skull helmets & # 39; but they say there are various possibilities for the origin of the skulls in their articles, but these tombs & # 39; rebirth & # 39; They think that there is evidence of old traditions about ideas.

WHAT IS THE EVALUATION OF THE CHILDREN OF OLD SOUTH AMERICAN CULTURES?

Child sacrifice appears to be a relatively common phenomenon in ancient Peruvian cultures, including the pre-Incan Sican or Lambayeque culture and the Chimu people who followed them and the Incan themselves.

Findings revealing this ritual behavior include the embalmed remains of a child's body discovered in 1985 by a group of climbers.

The remains were unearthed on the southwestern ridge of Cerro Aconcagua in Mendoza, Argentina, measuring 17,388ft (5,300 meters).

Child sacrifice appears to be a relatively common phenomenon in ancient Peruvian cultures. Among the finds revealing this ritual behavior were the mummified remains of a child's body discovered by a group of climbers in 1985 (pictured).

Child sacrifice appears to be a relatively common phenomenon in ancient Peruvian cultures. Among the finds revealing this ritual behavior were the mummified remains of a child's body discovered by a group of climbers in 1985 (pictured).

The child is thought to be the victim of the Inca ritual called capacocha, where children with great beauty and health numb them and sacrificed them to the mountains to freeze to death.

The ruins of a temple Inca used to sacrifice children to their gods …rchaeologists In a coastal ruin in Peru in 2016.

Experts who excavated Chotuna-Chornancap in the north of Lima discovered 17 graves dating to at least the 15th century. This includes the graves of six children placed side by side in shallow grave pairs.

Capacocha was the most common ceremony after the death of an Inca king. The local lords had to choose the perfect children who represented the ideal of human perfection.

The remains of a sanctuary used by Inca to sacrifice children to their gods were discovered in 2016 by archaeologists at a coastal ruin complex in Peru. 15th century

The remains of a sanctuary used by Inca to sacrifice children to their gods were discovered in 2016 by archaeologists at a coastal ruin complex in Peru. 15th century

The children were married and presented with sets of miniature human and llama figurines in gold, silver, copper and shells. The male figurines had long ear nipples and a braided headband, and the female figurines wore their hair on the curtains.

The children then returned to their original community where they were honored before being sacrificed to the mountain gods on Llullaillaco Volcano.

Capacocha meant “serious sacrifice” or “royal imperative Cap.

The rationale for such sacrificial rituals is typically understood as commemorating the important life events of the Incan emperor, being with the gods on their deaths, stopping natural disasters, encouraging the growth of crops, or sending for religious ceremonies.


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